| Journey through the Signs |
|
(As a back-drop to the drama enacted in each Sign this brief summary seems to integrate the Hercules Series) |
|
The progress of Hercules from the mental plane, through the emotional or desire plane and out into physical manifestation, and then his journey through the twelve signs, and by means of the twelve labors, to the point where he becomes an inspired Initiate, can be outlined for us briefly in the following statement:
We might regard these five labors in Aries, Taurus, Gemini, Cancer and Leo, as covering the entire period of the Path of Probation, and the killing of the Nemean Lion is the climax of that part of the struggle. Now he is ready to tread the Path of Discipleship, in which the indwelling Christ is gradually revealed, matter is steadily subordinated to the uses of the soul, and the form aspect comes to be regarded simply as the mother of the Christ Child. This progressive knowledge begins in Virgo, the sixth sign, the sign of the manger, and is consummated in Capricorn, the tenth sign, the birth sign of all the sun gods. On the Path of Discipleship, he has, secondly, to demonstrate that he has overcome illusion, that the magical glamor that matter imposes upon spirit no longer deludes. This is dramatically shown in the labor performed in Scorpio, the killing of the Nine-Headed Hydra. After Capricorn, he becomes a server of humanity, consecrated to the work of the Hierarchy, and this spiritual dedication to service finds its expression in the two last signs of the zodiacal round, those of Aquarius and Pisces. [227]
|
In Scorpio (October 23 - November 22, the Scorpion), he enters upon his supreme test, which is also the supreme test for humanity, and which, if we study the times and seasons, appears that to which humanity is subjected at the present time. The problem before Hercules was his emancipation from illusion and the freeing of perception from the mists and miasmas, the glamor and the appearances, behind which Reality veils itself. In this sign he passes successfully through his greatest trial and [228] thenceforth his problem changes. He has controlled and demonstrated his capacity to overcome desire; he is poised and balanced in his point of view; now, because he is no longer taken in by that which appears and because he can walk one-pointedly in the Light, he becomes a world worker. This one-pointedness is demonstrated for us in Sagittarius (November 23 - December 22, the Archer), where we have the consummation of the task begun in Aries, which was the right use and control of thought. In Aries he captured the Man-Eating Mares and bent them to his use. Now he slays the Man-Eating Birds of Stymphalus and puts an end to all tendencies to use thought destructively. In Capricorn (December 23 - January 20, the Goat), he becomes an initiate and appears before the world as a savior, a liberated son of God, able to work in Hell, on Earth, or in Heaven. He carries Cerberus up from Hades, and through the symbolism of the three-headed dog portrays the elevation of the personality, the triple matter aspect, into Heaven. Thus he demonstrates that he has undergone the necessary development and experienced the strengthening tests which will enable him successfully to pass through the experience of the third initiation, that of the Transfiguration.
The next two signs, Aquarius and Pisces, show us the liberated Hercules at his work, the saving of the world. His tests are no longer personal and individual, but are universal in their application and demonstrate to us the inclusiveness of the consciousness and the vastness of the methods employed by the disciple who has climbed the mountain in Capricorn and has no longer any personal problems.
This short analysis of the twelve labors will give us a somewhat synthetic picture of the work done by every disciple who is truly in earnest, as he progresses from Aries to Pisces. It is a work arduous, slow and carried forward under great difficulties, and often in blind ignorance of the forces released and of the results to be achieved. But step by step the aspirant is led along the path of self-knowledge. His character and nature have been tested and tried until the qualities which characterize the form have been transmuted into those which reveal the soul. "The help has to come from a source other than this limited existence, but this source must not be something wholly outside us, in the sense that it has no understanding of our limitations, and hence is not in any way sympathetic with us. The source of help must have the same heart as ours so that there will be a current of compassion running between the two. The source-power must be within us and yet outside. If not within us, it could not understand us; if not outside, it would be subject to the same conditions. This is an eternal problem, to be and not to be, to be within and yet to be outside, to be finite and yet ready to serve the infinite." D. T. Suzuki.
|